In Genoa, Pope challenges workers, religious and youth
VATICAN— On Saturday Pope Francis paid a visit to the Italian diocese of Genoa, where he had lengthy Q&A sessions with youth, the city’s working class, and their bishops, priests and religious, challenging them and offering anecdotes to modern problems.
After landing just around 8a.m. local time May 27, the Pope was greeted by Genoa’s archbishop, Cardinal Angelo Bagnasco, who just finished his term as president of the Italian Bishops Conference. He was replaced by Cardinal Gualtiero Bassetti, archbishop of Perugia.
Once he left the airport, Francis immediately went to a warehouse where he met with the city’s workers. Afterward, he met the diocese’s bishops, priests and religious at the city’s cathedral before heading to a special shrine where he spoke with youth.
In each of the meetings Pope Francis responded to questions, taking his time to respond well to each of their concerns.
After the meetings, he is slated to eat lunch with the poor, refugees and prisoners before greeting sick children at the Pediatric Gianna Gaslini Hospital. The Pope made a phone call to the hospital earlier this week to tell the children that he was coming to see them, and assured them that Jesus is always with us difficult moments.
Established in 1931, the hospital is linked to the University of Genoa and is considered as one of the most prestigious children’s hospitals in Europe. It has formally recognized as a scientific institute for research, hospitalization and healthcare.
After greeting the children, Pope Francis will head to the city’s Kennedy Square to celebrate Mass before returning to Rome.
In his audience with the workforce, Francis responded to four questions: one from an entrepreneur, the head of a company, who asked for a word of encouragement in his responsibilities; two questions from workers on how to recover from the economic crisis and how to avoid careerism and foster fraternity, and one question from an unemployed woman who asked how to stay strong despite challenges of not having consistent work.
In his responses, Francis said that in the world today, work today is “at risk,” because “it’s a world where work isn’t considered with the dignity it has and gives.” Work, he said, “is a human priority,” and because of this, “it’s a Christian priority, and also a priority of the Pope!”
Speaking inside a warehouse, the Pope said he wanted to meet with them there because the Church is where the people are, “in your places of work, in the places where you are.”
In his response to the first question, the Pope said, “there is no good economy without good businessmen,” adding that they are “the figure of a good economy,” since society functions well when there are honest and caring people in charge.
He cautioned against the temptation to do one’s work well just because they get paid to do it, saying this mentality is an injustice to the working system, “because it negates the dignity of work, which begins with working for dignity, for honor.”
On the other hand, a good boss “knows his workers, because he works beside them, with them,” the Pope said. “Let’s not forget that a businessman above all must be a worker. If he doesn’t have this sense of the dignity of work, he won’t be a good businessman.”
The Pope then warned against the temptation to solve problems in a company by firing people, explaining that a person who does this “is not a businessman, he is a commercialist. Today he sells his employees, tomorrow he sells his own dignity.”
“A sickness of the economy is the progressive transformation of workers into speculators, profiteers,” he said, adding that “workers must absolutely not be confused with profiteers,” because they are different things.
Profiteers, he said, “eat” people, leaving the economy abstract and “without a face.” In addition, laws intended to help the honest then end up penalizing the honest and profiting the corrupt.
He also warned the workers against competition in the workplace, calling it “an anthropological and Christian error,” as well as an “economic error,” since it forces people to work against each other.
Too much competition destroys the “fabric of trust” that binds every organization, he said, noting that when a crisis arrives, “the company implodes” because there is no longer a sense of collegiality uniting it.
Francis then issued a stern warning against the “non-virtue” of meritocracy, referring to the political philosophy that power ought to be invested in individuals solely based on their abilities and talents.
This attitude “denatures” the human being and creates inequality, he said, explaining that under this mentality the poor are faulted for their disadvantage and the rich are “exonerated.”
On the economic crisis, Francis noted that with unemployment, there often come illegal contracts and inhumane working conditions.
He noted that he’s heard of people who are forced into working 11 hours a day for just 800 euro a month, or they who are paid illegally under the table with no contract or benefits.
In these cases, work becomes about survival, he said, noting that while this is part of it, work is about “much, much more,” because by working, “we become more human,” since we participate in God’s act of creation.
“Work is man’s friend, and man is work’s friend,” he said, explaining that there are few joys greater than what one experiences in a good and healthy workplace, and there are fewer sorrows greater than when work harms, exploits or even “kills” people.
He pointed to the societal paradox that there is an increasing number of people who are unemployed but want to work, and fewer and fewer people who work too much and want time off.
This is based on the logic of consumption, Francis said, calling it “an idol of our time” that eventually leads us to worship “pure pleasure,” rather than appreciating the value of “fatigue and sweat,” which are the backbone of work.
Bishops, priests and religious
Pope Francis opened his nearly 2-hour conversation with bishops, priests, religious and seminarians by leading them in a moment of silent prayer for the victims of yesterday’s attack on Coptic Christians in Egypt, that killed 28.
After then reciting a Hail Mary for the deceased, the wounded and their families, the Pope took four questions on how to maintain a good spiritual life daily, how to keep the charism of an order fresh as time passes, how to foster priestly brotherhood and what to do about the current vocational crisis.
When it comes to having a good spiritual life, the Pope said two things are essential: a constant encounter with God through prayer, and being close to the people.
He noted that the world today is constantly “in a hurry,” and that it’s often difficult to take time to be with people and listen to their problems and concerns. But this doesn’t mean being inactive, he said, adding that “I am afraid of static priests.”
Priests who are obsessed with structure and organization are better “businessman” than pastors, he said, noting that they might pray and celebrate Mass, Jesus himself was “always a man on the street,” in the midst of his people and “open to the surprises of God.”
There’s a certain tension between these two extremes, he said, but urged consecrated people to “not be afraid of this tension,” because it’s a sign of “vitality” and movement.
He told priests to be flexible in their prayer, always seeking a true encounter with God, and urged them to allow themselves to “get worn out be the people,” and not to “defend your own tranquility,” since Jesus himself prioritized relationships with the people, yet always set aside time to be with his Father.
When it comes to fostering a stronger sense of brotherhood among priests, the Pope said that first of all this means letting go of “that image of the priest who knows everything,” and who doesn’t need the input of others.
Self-sufficiency does a lot of harm to a consecrated person, he said, and asked the priests and religious how many times during a meeting they stop paying attention to what a fellow brother or sister is saying, and let their minds go “into orbit” with other things.
Even if what the other person says isn’t necessarily of immediate interest, it’s important to pay attention, he said, explaining that each person “is a richness.” He told them to look for moments to pray together, go for lunch or play sports together, which all help to form stronger ties.
He also warned against “murmuring” and “jealousy,” noting that at times when he reviews information collected on possible candidates for bishops, “you find true calumny or opinions (that) devalue the priest.”
To speak poorly of a brother is to “betray” him, Francis said, and warned, as he often does, about the dangers of gossip and the importance of forgiveness.
When it comes to keeping charisms fresh, the Pope emphasized the importance of staying attached to the concrete realities of a diocese or project.
While a congregation might be “universal” in the sense that it has houses throughout the world, the “concreteness” of involvement in the diocese helps give the order “roots,” allowing it to remain and also to grow as they see different needs come up.
On the vocational crisis, Francis immediately pointed out the low birthrate in Europe, particularly Italy, saying the lack of vocations is also tied to the “demographic problem” that people don’t want to get married or have children.
“If there are no young men and women, there are no vocations,” he said, explaining that while this is not the only reason for the crisis, it’s something that must be kept in mind.
He also stressed the importance of looking critically at what is happening in the world and posing the question: “what is the Lord asking right now?”
“The vocational crisis is affecting the entire Church,” including the priesthood, religious life and even marriage, he said, noting that many young couples don’t want to commit themselves to the vocation of marriage, but instead prefer to cohabitate.
Given the widespread nature of the crisis, “it’s a time to ask ourselves, to ask the Lord, what must we do? What must we change?” he said, adding that “to face problems is necessary, (but) to learn from problems is obligatory.”
His words have a special resonance given that the next Synod of Bishops, set to take place in October 2018, will address the topic: “Young People, Faith and the Discernment of Vocation.”
Francis cautioned against the temptation of “conquest” when it comes to filling empty convents and seminaries, stressing that true vocational work “is hard, but we must do it.”
“It’s a challenge, but we must be creative,” he said, and emphasized the importance of bearing personal witness through the living of one’s own vocation, which “is key” to showing youth how rewarding a life offered for Christ and others can be.
In a meeting with youth at Genoa’s Sanctuary of Our Lady of the Guard, he also took questions from four youth, two boys and two girls, telling them he wouldn’t give them “pre-made answers,” but personal answers.
In their questions, the youth asked how to be a missionary in the face modern challenges; how to go beyond modern distractions and love those in difficulty and crisis around us; how to have a strong spiritual life, and how to have sincere relationships in a culture of indifference.
Francis said that being a missionary above all “means letting yourself be transformed by the Lord.”
“Normally when we live these activities, we are joyful when things go well, and this is good, but there is another transformation that you don’t see, it’s hidden and is born in the lives of all of us,” he said, adding that to be a missionary “allows us to learn how to look, how to see with new eyes.”
He told the youth to stop being “tourists,” many of whom come to the city and take pictures of everything, but “don’t look at anything.”
“To look at life with the eyes of tourists is superficial…it means I don’t touch reality, I don’t see things as they are,” he said, noting that going out on mission helps us to go beyond the superficial and “draw near to the heart of another.”
It also destroys hypocrisy, he said, explaining that for adults, but especially for youth to have this attitude, “is suicide. Understand? It’s suicide.”
Accepting Jesus’ invitation to me a missionary, he said, helps us to look at each other in the eye and purifies us from seeing the Church divided into the “good” and the “bad.”
He said that to respond to the needs of people in difficulty – the poor, migrants, homeless and unemployed – we must first of all “love them. We can’t do anything without love.”
No matter how many projects we set up or are involved in, it’s useless without love, he said. The Pope explained that whenever he can he likes to ask people, when they give to the poor, if they “touch the hand of the person” they give to, or if they pull back immediately.
Love, he said, is the ability to take hold of the “dirty hand” and to look at people in situations of drugs, poverty and hardship, and to say that “for me, you are Jesus.”
Pope Francis said focusing on the person who has been wounded and excluded, rather than their situation, is part of “the madness of the faith,” and of the announcement of Jesus.
He told the youth to never ignore people or “make the person into an adjective,” calling them a “drunk,” because they are a person with a name. “Never make people into adjectives!” he said, adding that “God is the only one who can judge, and he will do it in the Final Judgement for each one of us.”
Giving advice for how to have a strong spiritual life, the Pope tied his answer to the city’s link with boaters and sailors, telling them that if they want to be a good disciple, “you need the same heart as a navigator: a horizon and courage.”
“If you don’t have a horizon…you will never be a good missionary,” he said, and warned against the distractions new media technologies can bring.
“You have the opportunity to know everything with new technologies, but these information technologies make you fall into a canal many times, because instead of informing us, the saturate us,” he said. And when you are saturated, the horizon “gets closer and closer” and soon “you have a wall in front of you.”
When this happens, the horizon is lost as is the ability to contemplate, he said, and told the youth to take time to contemplate and make good decisions, instead of “eating” whatever is put in front of them.
He also urged the youth to question what has become almost routine in today’s “normal culture.” He asked if it was normal that “so many migrants come from far away, bloodied by a selfishness that leads to death” end up living in difficulty in foreign countries. “Is it normal that the Mediterranean has become a cemetary?”
Instead of just accepting that this is the norm, he told them to ask themselves: “is this normal, or is this not normal?” and to always “have courage to seek the truth.”
At the close of his meeting with youth, Francis offered a special greeting to prisoners of watching the meeting via television before heading to lunch with poor, refugees, homeless and prisoners from Genoa.